Abstract
By the spring of 1843, Kierkegaard's Christology had changed fundamentally: he now attributed paradoxicality to the person of Jesus Christ. This essay presents a critical reconsideration of two of the most influential attempts within Kierkegaard research-those of Hayo Gerdes and Hermann Fischer-to explain the roots and background of Kierkegaard's paradox Christology. Against these views, this essay will argue that the project undertaken in Kierkegaard's Climacus writings had a different starting-point, namely, his reading of David Friedrich Strauss' Christian Doctrine [Glaubenslehre].
| Original language | English |
|---|---|
| Journal | Kierkegaard Studies |
| Volume | 2017 |
| Issue number | 1 |
| Pages (from-to) | 313-341 |
| Number of pages | 29 |
| ISSN | 1430-5372 |
| DOIs | |
| Publication status | Published - 20.12.2017 |
| Externally published | Yes |
Bibliographical note
Publisher Copyright:© 2017 Walter de Gruyter GmbH. All rights reserved.
Research areas and keywords
- Theology
ASJC Scopus Subject Areas
- Philosophy
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